Hadhrat Julaybib R.A
Assalamu alaikum wa rahmatullah, an inspirational biography on a very special sahaba...SubhanAllah
His name was unusual and incomplete. Julaybib (R) means, "small grown". It is the diminutive form of the word "Jalbab". The name is an indication that Julaybib (R) was small and short.
More than that, he is described as being "damam" which means ugly, deformed, or of repulsive appearance. Even more disturbing, for the society in which he lived, Julaybib's lineage was not known. There is no record of who his mother and father were, or to what tribe he belonged.
This was considered a serious disability in his society. Julaybib (R) could not expect any compassion, protection, or support from a society that placed a great deal of importance on family and tribal connections. In this regard, all that was known of him was that he was an Arab and that, as far as the new community of Islam was concerned, he was one of the Ansar. He was shunned in his society. As an example, Abu Barzah, of the Aslam tribe, prohibited him from entering his home, and he told his wife:
"Do not let Julaybib (R) enter among you. If he does, I shall certainly do something terrible to him."
Was there any hope for Julaybib (R) to be treated with respect and consideration? Was there any hope for him to find emotional satisfaction as an individual and as a man? Was there any hope for him to enjoy the relationships that others take for granted? And in the new society emerging under the guidance of the Prophet, was he so insignificant as to be overlooked in the preoccupation with the great affairs of state and in the supreme issues of life and survival which constantly engaged the attention of the Prophet ? Just as he was aware of the great issues of life and destiny, the Prophet , who is mercy for all humanity, was also aware of the needs and feelings of his most humble companions.
With Julaybib (R) in mind, the Prophet went to one of the Ansar and said: I want to have your daughter married. "How wonderful and blessed, O Messenger of Allah, and what a delight to the eye (this would be)," replied the Ansari man with obvious joy and happiness. I do not wanther for myself, added the Prophet "Then for whom, O Messenger of Allah?" asked the man, obviously somewhat let down. For Julaybib, said the Prophet .
She was flabbergasted! "To Julaybib? No, never to Julaybib! No, by the Living Allah, we shall not marry (her) to him." she protested. As the Ansari was about to return to the Prophet to inform him of what his wife had said, the daughter, who had heard her mother's protestations, asked: "Who has asked to marry me?"
This was the reply of a truly great person who had a clear understanding of what was required of her as a Muslim. What greater satisfaction and fulfillment can a Muslim find than in responding willingly to the requests and commands of the Messenger of Allah Ta'ala! Truly, this companion of the Prophet , even though we do not know her name, set an example for all of us to obey the Quranic command: Whenever Allah and His Messenger have decided a matter, it is not for a believing man or woman to claim freedom of choice in so far as this matter is concerned. And he who disobeys Allah and His Messenger has, most obviously, gone astray. [Al-Ahzab 33:36]
This was revealed in connection with the marriage of Zaynab bint Jahsh and Zayd bin Harithah, which was arranged by the Prophet to show the egalitarian spirit of Islam. Zaynab, at first, was highly offended at the thought of marrying Zayd, a former slave, and refused to marry him. The Prophet prevailed upon them both and they were married. The marriage however ended in Divorce and Zaynab was eventually married to the Prophet himself. It is said that the Ansari girl read the verse to her parents and said: "I am satisfied, and submit myself to whatever Allah's Messenger deems good for me."
She was married by the Prophet to Julaybib (R), and they lived together until he was killed. He went on an expedition with the Prophet , and an encounter with some mushrikin ensued. When the battle was over, the Prophet asked his companions: Have you lost anyone? They named their relatives or close friends who were killed. Another group answered that they had lost no close relative whereupon the Prophet said: But I have lost Julaybib.
Search for him in the battlefield. They searched and found him beside seven mushrikin whom he had struck before meeting his end. The Prophet stood up and went to the spot where Julaybib (R), his short and deformed companion, lay. The Prophet of Allah stood over him and said: He killed seven and then was killed? This man is of me and I am of him.
He repeated this two or three times. The Prophet then took him in his arms and it is said that he had no better bed besides the forearms of the Messenger of Allah. The Prophet then dug for him a grave, and himself placed him in it. The Prophet of Allah did not wash him, for the one slain in the Way of Allah is not washed before burial.
Julaybib (R) and his wife are not among the companions of the Prophet whose deeds of obedience and valor are well known. The little that is known about them demonstrates how the meek and the humble were given hope and dignity by the Prophet - where once there was only despair and self-debasement.